Modern Social Science Research
Modern Social Science Research. 2025; 5: (10) ; 10.12208/j.ssr.20250393 .
总浏览量: 283
铸牢中华民族共同体意识是新时代党的民族工作的核心任务,也是凝聚民族精神、促进团结进步的重要基石。当前实践中,如何深化各民族对共同体意识的内在认同、增强情感联结的紧密性,仍需从认知机制层面探索优化路径。生成主义(enactivism)作为认知科学的重要理论范式,主张认知通过身体与环境的动态互动生成,这一视角为分析共同体意识建构过程提供了新思路[1]。本文发现,部分实践环节存在对身体性活动的关注不足、主体能动性有待增强、系统性建设需进一步完善等问题,可能影响共同体意识的深层扎根。基于生成主义理论对“具身认知”和“情境互动”的阐释,本研究提出从体验式实践强化情感共鸣、主体参与激活内生动力、系统性协同优化培育机制三方面完善铸牢路径,以期为新时代民族共同体建设提供理论参考与实践启示。
Consolidating the consciousness of the Chinese national community serves as the central task of the Party's ethnic work in the new era and constitutes a crucial cornerstone for fostering national cohesion and promoting unity and progress. Current practices reveal that enhancing ethnic groups' intrinsic identification with community consciousness and strengthening emotional connections still requires exploring optimized approaches from cognitive mechanisms. Enactivism, as a significant theoretical paradigm in cognitive science, posits that cognition emerges through dynamic interactions between the body and environment, offering novel analytical perspectives for examining the construction of community consciousness. This study identifies several practical deficiencies, including insufficient attention to embodied activities, underdeveloped subjective agency, and incomplete systemic construction, which may impede the deep-rooted development of community consciousness. Drawing on enactivism's theoretical interpretations of "embodied cognition" and "situated interaction," the research proposes a tripartite optimization framework: intensifying emotional resonance through experiential practices, activating endogenous motivation via subject participation, and optimizing cultivation mechanisms through systemic coordination. These recommendations aim to provide theoretical insights and practical guidance for advancing the construction of the national community in the new era.
[1] 郭露.生成主义中的马克思主义系统观[J].系统科学学报,2024,32(04):54-60.
[2] [C]华民族共同体概论/《中华民族共同体概论》编写组.北京:高等教育出版社:民族出版社,2023.12(2025.2重印);350.
[3] [C]生成主义干预:重新定义心智/(美)肖恩.加拉格尔(Shaun Gallagher)著;郑占国,陈凤然,边雅译.—北京:机械工业出版社,2023.12;67.
[4] 《马克思恩格斯文集》第1卷第261页.
[5] 刘晓力.哲学与认知科学交叉融合的途径[J].中国社会科学,2020,(09):23-47+204-205.
[6] 陈天嘉,刘旭鑫.文化润疆:在场域内的文化认同与文化传播[J].新疆大学学报(哲学社会科学版),2025,53(01): 20-25.
[7] 《列宁全集》第2版增订版第55卷第165页.
[8] 《马克思恩格斯文集》第 1卷第499页.
[9] 潘文丽,孟楠.寻绎·唤醒·共鸣:铸牢中华民族共同体意识的“共忆”向度[J].新疆大学学报(哲学社会科学版), 2025, 53(01):36-44.
[10] 《马克思恩格斯文集》第5卷第22 页.
[11] 《马克思恩格斯文集》第1卷第3页.
[12] 王茹俊,李敏.习近平新时代新闻观:主要来源、基本内涵及时代价值[J].汉江师范学院学报,2020,40(01):86-91.
[13] 青觉,赵超.中华民族共同体意识的形成机理、功能与嬗变——一个系统论的分析框架[J].民族教育研究,2018, 29(04):5-13.